Dear Abby tackles generosity, elder care and travel-group fairness in two letters
A Mississippi reader asks how to protect a father who gives to others at his own expense, while another reader seeks fair refunds after backing out of a group trip.

A Dear Abby column published recently in the New York Post addresses two readers’ questions about generosity and fairness within personal finances, illustrating how compassion can collide with practical realities. The column’s responses underscore a common tension in culture and entertainment coverage: balancing empathy for others with safeguards that prevent personal hardship.
In one letter, a Mississippi reader describes her retired father as a model of generosity who has long given freely to others, sometimes at the expense of his own stability. The father, who lives on a fixed income, has been quietly subsidizing the upstairs neighbors by helping with rent and groceries and even covering a car repair. He has begun charging these expenses to a credit card that is now maxed out, and the daughter fears that paying others’ needs will force him to forfeit his own apartment. The family had previously created a budget and pursued financial counseling, but the father keeps acting on impulse when he encounters someone in need. He volunteers at a homeless shelter, which is commendable, but it means he continues to meet people whose needs he ends up subsidizing. The daughter asks for long-term help without triggering a personal collapse, wondering how to curb her father’s generosity while preserving his dignity and safety.
Abby Van Buren’s guidance centers on the reality that the father’s behavior, while rooted in kindness, creates material risk for his housing and basic needs. The columnist suggests engaging elder-law resources to assess options such as a conservatorship or another form of protective arrangement. If an elder-law attorney is available, the daughter should consult someone who can explain whether a conservatorship could ensure rent is paid and necessities are met without completely stripping the father of his autonomy. The idea is not to condemn generosity but to reframe it within a framework that protects the individual’s financial future. If the daughter cannot take on that role herself, a court-appointed or professionally designated conservator may be necessary. The overall aim is to prevent a scenario in which the father’s charitable impulses lead to homelessness or an inability to cover essential expenses, while still recognizing the value of his generous spirit and his ongoing community work.
In the second letter, a traveler in the group “STAYING HOME IN THE EAST” describes a nearly opposite but equally relatable dilemma. She belongs to a small circle of women who plan international trips together. One member handles the lodging search and reservations, and the group splits the lodging costs accordingly while booking flights separately. When the writer had to withdraw from a recent trip due to illness, she requested a refund of roughly $800 she had already paid for accommodations and a rental car. The group refused, arguing that the expenses were now their burden and that it wasn’t their fault that she could not attend. The writer wonders whether her desire for reimbursement is reasonable or merely greedy, especially given the social dynamics and the long-standing nature of the travel circle. She suggests that, if a refund isn’t possible, offering the open slot to another traveler might recoup some of the costs and preserve the trip for others.
Abby’s response here reinforces a practical yet compassionate stance. She says the writer is not greedy for seeking money returned to her if circumstances prevent participation, and she cautions that staying in a situation where one is subsidizing others’ vacations at a personal loss is not sustainable. The columnist advises evaluating whether traveling with this particular group is still a good fit and, if possible, replacing the canceled trip with another traveler who can assume the opening and the related costs. The central message is that financial fairness matters in group plans, and honest communication can prevent resentment that compounds when plans change due to illness or other unavoidable reasons. The advice acknowledges the social value of shared experiences while recognizing the financial implications of cancellations within a group.
Together, the two letters paint a broader picture of how Culture & Entertainment outlets like Dear Abby intersect with readers’ everyday concerns: the ethics of generosity, the need for practical protections for aging family members, and the fairness of shared expenses among friends. They also highlight a recurring tension in modern life: the desire to help others and the obligation to safeguard one’s own stability. The Mississippi letter emphasizes that generosity, while virtuous, must be bounded by safeguards that keep a person from losing their home or essential services. The travel-letter emphasizes that fairness in shared plans depends on clear expectations and flexibility when plans change due to illness or other legitimate reasons. The combination offers a reminder to readers that compassionate impulses can coexist with pragmatic steps, and that seeking professional guidance or alternative arrangements does not diminish the intent to help others or to maintain healthy personal boundaries.
The column’s philosophy remains distinct in its emphasis on both care and accountability. Elder-law counsel can provide options that respect a person’s autonomy while safeguarding essentials, and in social group settings, transparent policies about refunds or substitutions can help protect friendships and finances alike. For fans of Dear Abby, these two letters illustrate how universal human impulses—helping those in need and wanting to participate in shared experiences—play out in everyday financial decisions. By offering concrete pathways—conservatorship discussions, professional guidance, and thoughtful group agreements—the column translates intimate dilemmas into practical steps that readers can adapt to their own lives.