Viral clash in Dearborn fuels debate on religious liberty and free speech
A Dearborn preacher and the city’s Arab American mayor collide over a street-naming, thrusting a broader conversation about faith, tolerance and political participation in the West.

An exchange at a Dearborn City Council meeting has spotlighted tensions over free speech, religious liberty and minority rights in the United States. Ted Barham, a Michigan-based evangelical preacher, clashed with Mayor Abdullah Hammoud after opposing a street-naming for an Arab activist whom Barham described as a Hamas and Hezbollah supporter. The confrontation, captured on video, spread widely online and became a flashpoint in a national debate about how dissent is treated in Muslim-majority communities in America.
The moment occurred as Barham addressed the council, arguing that naming a street after the activist would signal support for extremist groups. Hammoud, the first Arab American to lead Dearborn, interrupted the remarks and labeled Barham a racist and an Islamophobe, telling him, “You are not welcome here.” He later said the city would hold a celebratory parade when Barham left the city. The clip, shared millions of times online, divided observers and amplified questions about whether public officials were silencing dissent or defending a community’s safety and values. A petition calling for Hammoud’s resignation gathered thousands of signatures in the aftermath. [1]
In an exclusive interview with the Daily Mail, Barham framed the dispute as a larger fight over religious liberty and double standards in the West. He said he is not a bigot, but a Christian peacemaker who believes Christians in many Muslim-majority countries face far greater obstacles to worship, political participation and public expression than in the United States. “I’m not against Muslim people,” he said. “One of my main messages is: Love your Muslim neighbor. But love also means telling the truth as a Christian.” Barham pointed to what he described as a one-way street in Western and Gulf states alike: Muslims can build mosques, run for office and practice openly in many places, while Christians face more restrictions in some majority-Muslim countries.
Barham, who preaches within the Plymouth Brethren denomination, said his worldview is shaped by an unusually international upbringing. Born in Zambia, he holds Canadian and British passports and has lived in Lebanon, Israel, Germany and the United Kingdom. He and his wife settled in Dearborn seven years ago, raising two children in a city known for its Middle Eastern bakeries, markets and mosques. He has pursued efforts such as a Christian call to prayer in Arabic and a Christian film festival, which he says drew opposition compared with larger Muslim events that proceeded without issue. He described himself as a peacemaker who does not take sides in the Israel-Palestine conflict, and argued his opposition to the street-naming was about extremism rather than religion.
The mayor’s office did not immediately respond to the Daily Mail’s request for comment. Hammoud, who was re-elected in 2023 with a platform of inclusivity and civic pride for Dearborn’s diverse residents, has defended the city’s handling of the controversy as an exercise of public process and safety. In a Sept. 23 council meeting, he refused to back down, condemning sensationalized headlines he said misrepresented Dearborn and stressing the city’s history of welcoming residents from all faiths. “Dearborn is a city that welcomes and embraces everyone,” he said. “Our unity should be a model for America itself.” He also noted episodes of hate directed at Dearborn’s Muslim community, arguing that leadership must respond thoughtfully to protect all residents.
The clash comes as Dearborn remains a landmark example of a successful Arab-majority city in the United States. In 2023, Dearborn became the first Arab-majority city in the country, with roughly 55 percent of residents reporting Middle Eastern or North African ancestry. That demographic profile underscores the ongoing conversation about how to balance free expression with respect for minority communities in a city that has become a focal point for national debates about Islam, tolerance and democracy.
For Barham, the exchange underscored what he described as a broader Western pattern: Muslims can gain political influence and public authority, while Christians in some Muslim-majority countries face systemic barriers. He cited the rise of Zohran Mamdani, a New York state assemblyman who is Muslim, as evidence of Muslim advancement in the United States. Barham argued that the United States must be vigilant about preserving religious liberty for Christians as well, warning that a perceived trend toward silence could erode these freedoms. He also drew on experiences from his time in Britain, recounting concerns about how authorities responded to grooming gangs in Oxford during the late 1990s and early 2000s, suggesting that fear of being labeled racist stifled reporting. Barham said these memories fueled his resolve to speak out in Dearborn and beyond, even as he emphasized his respect for Muslim neighbors and their faith.
He told the Daily Mail that the exchange with Hammoud is only the beginning of a broader discussion he hopes to advance at city councils across the country. “I love Dearborn,” Barham said. “I love Middle Eastern culture. But I will not stay silent about the double standards Christians face.” He added that he intends to return to the council to reiterate his message of love, while continuing to warn about what he sees as creeping intolerance of Christian voices in Western democracies. “Israel, Hezbollah, everyone — love your haters,” he said, signaling his belief that provocative dialogue can coexist with peacebuilding.
The latest chapter in Dearborn’s story reflects not only a local conflict over street naming but a national conversation about how democratic values are practiced in diverse, faith-rich communities. As city leaders and residents process the fallout, observers will watch how Dearborn navigates the balance between safeguarding their civic space and protecting the rights and dignity of all residents, including Christian communities who say they fear being sidelined in the name of tolerance.
[1] This figure reflects post-incident responses and online coverage aggregated from the published account of events surrounding the council meeting and subsequent online attention.